through individual efforts, keep sending them to Madani Tarbiyyat Gahs [centres] for some days from time to time. By virtue of the blessings of this noble act, numerous devotees of Rasool will associate with the Madani environment of Dawat-e-Islami practically and will participate in Madani activities enthusiastically, اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ.

صَلُّوۡا عَلَى الۡحَبِيۡب            صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Dear Islamic brothers! Undoubtedly, the Allah loving people possess high ranking eminence and greatness. These blessed individuals, keeping themselves away from worldly pleasure and adornment, remain occupied worshipping Allah عَزَّوَجَلَّ, and their inner-self and outer-self are always full of the Noor (spiritual light) of devotion and worship. The sinners become happy when they get any opportunity to commit sins but the virtuous ones attain bliss in worship and devotion. Their nights are passed with tears in their eyes to please their Rab عَزَّوَجَلَّ. Let’s have a glimpse into the noble acts of worship of Ghaus-e-A’zam رَحْمَةُ اللهِ تَعَالٰی عَلَيْه, performed in the night so that we imbue ourselves with strong keenness for the noble acts of worship.

Shaykh Abu ‘Abdullah Muhammad Bin Abil Fath Harwee رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has stated that I slept few nights in the court of Sayyiduna Ghaus-e-A’zam رَحْمَةُ اللهِ تَعَالٰی عَلَيْه. I saw that he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه used to offer Nafl Salah one third part of the night, Zikr after it, then used to recite some Awraad. I witnessed that sometimes his body became weak and thin or sometimes fat; sometimes he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه disappeared and appeared after some time and recited the Holy Quran till the second part of the night passed. He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه performed very long Sajdah, offered Tahajjud Salah and kept sitting doing meditation and observation till Fajr. Then with extreme humility and humbleness he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه would make Du’a. At the time of making Du’a, he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه used to be covered with such a Noor that he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه would disappear until he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه would come out of his chamber for Fajr Salah.

(Bahjat-ul-Asraar, pp. 165; Seerat Ghaus-e-A’zam, pp. 141-142)