the beauty of blessed body parts in their own manners. It is beyond us to describe the beauty, attributes and marvels of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم altogether, but we can get our names recorded in the list of those who do the Zikr of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم by listening to something about the beauty of few of his blessed body parts in order to increase devotion to him in our hearts and to attain the blessings from his Zikr-e-Khayr. For example, how was his blessed face? How were his blessed eyes? How was his blessed forehead and blessed ears? How beautiful were his cheeks? Let’s first of all listen to something about his luminous face.

Blessed face

The blessed face of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم had luminosities and Tajalliyaat all the time. By virtue of the blessing of his blessed face darkness converted into luminance.

Even lost needle is found when he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم smiles

Sayyidatuna ‘Ayesha Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا was sewing something at Sahari, suddenly the needle dropped from her hand and the oil lamp also blew out. At the same time, the Ghayb-knowing Rasool, the Embodiment of Noor صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم entered home, so the entire home became bright with the Noor of the luminous face and the lost needle was also found.’ (Al-Qaul-ul-Badi’, pp. 302)

Umm-ul-Mu`mineen رَضِیَ اللهُ تَعَالٰی عَنْهَا humbly said: Ya Rasool Allah صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم! Your blessed face is very bright. The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said:
‘وَیْلٌ لِّمَنْ لَّا یَرَانِیْ یَوْمَ الْقِیَامَۃِ’ i.e. Destruction is for the one who will not be able to see me on the Judgment Day. It was humbly asked: Who is he that will not be able to see you on the Judgement Day? It was replied: He is stingy. It was asked: Who is stingy? The reply was made: ‘اَلَّذِیْ لَا یُصَلِّیْ عَلَیَّ  اِذْ سَمِعَ بِاِسْمِیْ’ The one who did not recite Salat upon me after hearing my name. (Al-Qaul-ul-Badi’, pp. 302)

سُوزَنِ گُمشُدہ ملتی ہے تبسُّم سے ترے                 شام کو صُبح بناتا ہے اُجالا تیرا