immediately. They do not think even for a moment what they are saying. This habit of speaking uselessly makes a person speak what he should not speak and puts him into hot water. Sometimes even a person utters words of unbelief and loses his most precious thing ‘faith’ and he does not know at all about it that he no longer remains a Muslim and also has invalidated his Nikah (marriage). Some people are very inconsiderate. They want such confirmation after every utterance unnecessarily: Yes brother! Is it ok or not? Am I saying wrong! What do you think? Now, at all costs, a person has to say yes to agree to his statement and thus doing this, he commits the sin of telling a lie. People who speak uselessly speak sometimes of apostasy; or rather مَعَاذَاللہ عَزَّوَجَلَّ utter words of unbelief in order to get confirmation as per their habit. They utter such sentences: Yes, brother! I am saying right, am not I? And make their listeners also utter ‘yes’ to them and sometimes destroy their faith as well because supporting words of unbelief with sense and understanding is also unbelief. In order to obtain further important pieces of information about words of unbelief it is extremely useful to study Ameer Ahl-e-Sunnat’s دَامَـتْ بَـرَكَـاتُـهُـمُ الْـعَـالِـيَـهْ excellent book ‘Questions and Answers about Kufriyyah Kalimaat’.

يارَبّ ! نہ ضرورت کے سِوا کبھی کچھ بولوں

اللہ زَباں      کا      ہو      عطا     قُفلِ   مدينہ

                                                                                (وسائلِ بخشش مرمم ، ۹۳)

صَلُّوۡ اعَلَى الۡحَبِيۡب                                                                   صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Dear Islamic brothers! Remember! Useless conversation is condemnable in every way. Regarding this, Imam Ghazali رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has said: It also includes useless conversation and the conversation that is useful but more than the need because it is also possible to do useful work with a brief conversation. It can also be done exaggeratedly and with repetition. When we can serve our purpose with one word, but we use two words, so the second word is useless i.e. it will be more than the need and it is also condemnable. (Ihya-ul-‘Uloom, vol. 3, pp. 141). Therefore in order to protect the tongue, it is very necessary to